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This book provides a fascinating account of the architecture and historical development of the Quaker meeting house from the foundation of the movement to the twenty-first century. The Quaker meeting house is a distinctive building type used as a place of worship by members of the Society of Friends (Quakers). Starting with buildings of the late-seventeenth century, the book maps how the changing beliefs and practices of Quakers over the last 350 years have affected the architecture of the meeting house. The buildings considered are illustrated, predominantly in colour, and are from England, Scotland and Wales, with some consideration of colonial American examples. The book commences with an introduction which provides an accessible account of the early history of Quakerism and it concludes with a consideration of whether there is a Quaker architectural style and of what it might consist --
Quaker church buildings --- Quaker church buildings --- Society of Friends --- Salles de culte quakers --- History.
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Spanning four centuries, Imaginary Friends takes readers through the shifting representations of Quaker life in a wide range of literary and visual genres, from theological debates, missionary work records, political theory, and biography to fiction, poetry, theater, and film. It illustrates the ways that, during the long history of Quakerism in the United States, these "imaginary" Friends have offered a radical model of morality, piety, and anti-modernity against which the evolving culture has measured itself.
Quakers --- Friends --- Friends (Quakers) --- Society of Friends --- History. --- United States --- History --- national identity --- Quaker religion in colonial New England --- political theory and Quaker community --- Quaker historiography --- Quaker biography --- Quakers in American fiction --- Quakerism --- theater and cinema
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The Quakers came to America in the 17th century to seek religious freedom. After years of struggle, they achieved success in various endeavors and, like many wealthy colonists of the time, bought and sold slaves. But a movement to remove slavery from their midst, sparked by their religious beliefs, grew until they renounced the slave trade and freed their slaves. Once they rejected slavery, the Quakers then began to petition the state and Federal governments to do the same. When those in power turned a blind eye to the suffering of those enslaved, the Quakers used both legal and, in the eyes o
Antislavery movements --- Quaker abolitionists --- Abolitionists --- History. --- Philadelphia (Pa.) --- History
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From Quaker to Upper Canadian is the first scholarly work to examine the transformation of this important religious community from a self-insulated group to integration within Upper Canadian society. Through a careful reconstruction of local community dynamics, Healey argues that the integration of this sect into mainstream society was the result of religious schisms that splintered the community and compelled Friends to seek affinities with other religious groups as well as the effect of cooperation between Quakers and non-Quakers.
Quakers --- Quaker women --- Women, Friend --- Women, Quaker --- Christian women --- Friends --- Friends (Quakers) --- Society of Friends --- History --- Newmarket Region (Ont.) --- Church history
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"This first contemporary biography of nineteenth-century American social activist and prison reformer Abigail Hopper Gibbons (1801-1893) illuminates women's changing role in the various reform movements of the period. Beginning as an abolitionist/feminist, Gibbons helped to found the Women's Prison Association of New York City in 1845. This group established the Isaac T. Hopper Home for discharged women prisoners, the first such institution in the world. Gibbons later became an advocate and lobbyist for improvements in the care of women in the city prisons, for the employment of police matrons, and for the establishment of separate correctional facilities for women prisoners." "Though born pacifist Quaker, Gibbons became a Civil War nurse who protected escaping slaves. During the 1863 Draft Riots, her house in New York City was sacked. Following the war, she was involved in establishing several New York charities. In the 1870s she became a leader and lobbyist for the Moral Reform Movement, both locally and nationally. Her story is intrinsically interesting, and illustrates the political action employed by women of her period."--Jacket.
Prison reformers --- Women social reformers --- Quaker women --- Social reformers --- Women, Friend --- Women, Quaker --- Christian women --- Gibbons, Abby (Hopper) --- Gibbons, Abby Hopper, --- Gibbons, Abigail, --- Hopper, Abigail,
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A pillar of radical activism in nineteenth-century America, Amy Kirby Post (1802-89) participated in a wide range of movements and labored tirelessly to orchestrate ties between issues, causes, and activists. A conductor on the Underground Railroad, co-organizer of the 1848 Rochester Woman's Rights Convention, and a key figure in progressive Quaker, antislavery, feminist, and spiritualist communities, Post sustained movements locally, regionally, and nationally over many decades. But more than simply telling the story of her role as a local leader or a bridge between local and national arenas of activism, Nancy A. Hewitt argues that Post's radical vision offers a critical perspective on current conceptualizations of social activism in the nineteenth century.
Social movements --- Women radicals --- Social reformers --- Quaker women --- Women, Friend --- Women, Quaker --- Christian women --- Reformers --- Radicals --- Movements, Social --- Social history --- Social psychology --- History --- Post, Amy Kirby,
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Prophecy --- Quaker women --- Spirituality --- NON-CLASSIFIABLE. --- Spiritual-mindedness --- Philosophy --- Religion --- Spiritual life --- Women, Friend --- Women, Quaker --- Christian women --- Forecasting --- Christianity --- History --- 17th century. --- 17th century --- England. --- Society of Friends
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Provides a concise history of the Religious Society of Friends, an introduction to its beliefs and practices, and a vivid picture of the culture and controversies of the Friends today.
Society of Friends --- Quakerism --- Religious Society of Friends --- Christian sects --- Quakers --- Quaker women. --- History. --- Doctrines. --- Customs and practices.
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How can the simple choice of a men's suit be a moral statement and a political act? When the suit is made of free-labor wool rather than slave-grown cotton. In Moral Commerce, Julie L. Holcomb traces the genealogy of the boycott of slave labor from its seventeenth-century Quaker origins through its late nineteenth-century decline. In their failures and in their successes, in their resilience and their persistence, antislavery consumers help us understand the possibilities and the limitations of moral commerce.Quaker antislavery rhetoric began with protests against the slave trade before expanding to include boycotts of the use and products of slave labor. For more than one hundred years, British and American abolitionists highlighted consumers' complicity in sustaining slavery. The boycott of slave labor was the first consumer movement to transcend the boundaries of nation, gender, and race in an effort by reformers to change the conditions of production. The movement attracted a broad cross-section of abolitionists: conservative and radical, Quaker and non-Quaker, male and female, white and black.The men and women who boycotted slave labor created diverse, biracial networks that worked to reorganize the transatlantic economy on an ethical basis. Even when they acted locally, supporters embraced a global vision, mobilizing the boycott as a powerful force that could transform the marketplace. For supporters of the boycott, the abolition of slavery was a step toward a broader goal of a just and humane economy. The boycott failed to overcome the power structures that kept slave labor in place; nonetheless, the movement's historic successes and failures have important implications for modern consumers.
Quaker abolitionists --- Antislavery movements --- Abolitionists --- Abolitionism --- Anti-slavery movements --- Slavery --- Human rights movements --- History. --- Quakers, Abol. --- ition, Slavery, Consumerism, Gender inequality.
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This collection of fifteen insightful essays examines the complexity and diversity of Quaker antislavery attitudes across three centuries, from 1658 to 1890. Contributors from a range of disciplines, nations, and faith backgrounds show how Quakers often disagreed with one another and the larger antislavery movement about slavery itself and the best path to emancipation. Far from having monolithic beliefs, Quakers embraced such diverse approaches as benevolent slaveholding, both gradual and comprehensive abolition, and consumer boycotts of slave-produced products. These evolving and uneven conceptions of slavery and emancipation were similar to the varied views Quakers had on racial integration. Offering a nuanced interpretation of these controversial topics--one that often diverges from existing scholarship--contributors discuss how Quakers attempted to live out their faith's antislavery imperative. Essays address Quaker missions in Barbados; the interplay between African-American and Quaker communities in Pennsylvania and New Jersey; transatlantic correspondence between a colonialist Quaker and a freed slave who "returned-to-Africa" as a Liberian colonist; and the impact of Quaker-authored frontier literature. Not surprisingly, this complicated and evolving antislavery sensibility left behind an equally complicated legacy. Focusing on Great Britain, France, and the United States, contributors show how Quaker antislavery actions and writings influenced revolutions and antislavery in those countries. Yet the Quaker contribution is also a hidden one because it so rarely receives substantive attention in modern classrooms and scholarship. This volume faithfully seeks to correct that oversight, offering accessible and provocative new insights on this key chapter of religious, political, and cultural history. Contributors include Dee E. Andrews, Kristen Block, Brycchan Carey, Christopher Densmore, Andrew Diemer, J. William Frost, Thomas D. Hamm, Nancy A. Hewitt, Maurice Jackson, Anna Vaughan Kett, Emma Jones Lapsansky-Werner, Gary B. Nash, Geoffrey Plank, Ellen M. Ross, Marie-Jeanne Rossignol, James Emmett Ryan, and James Walvin.
Antislavery movements --- Quaker abolitionists --- Slavery and the church --- Abolitionists --- Abolitionism --- Anti-slavery movements --- Slavery --- Human rights movements --- Church and slavery --- Church --- History. --- Society of Friends
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